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Zahra Mostafavi
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The ideological features of the movement led by Imam Khomeini, the late founder of the Islamic Revolution in Iran, continue to arouse interest and debate in cultural and political think tanks worldwide. Imam’s success in overthrowing an autocratic regime backed by the western world and establishment of the Islamic Republic that had no predecessor have been the subject of numerous studies.
On the occasion of the 28th anniversary of Imam Khomeini’s demise, Iran Daily interviewed Zahra Mostafavi, Imam Khomeini’s daughter and head of International Union of NGOs Defending Palestinian Rights. Also a professor with a PhD in philosophy, she illuminated different aspects of the Imam’s thoughts and movement. Excerpts:
IRAN DAILY: To what extent Imam’s ideals have materialized after the 1979 Islamic Revolution?
ZAHRA MOSTAFAVI: Allow me to first condole all followers of the Islamic Revolution on the occasion of the anniversary of Imam Khomeini’s demise. When we study Imam’s thoughts, it becomes clear to us that he devised a specific path with regard to political and social issues. We can consider him neither an idealist who only thought about unachievable mottos nor a personality who only pursued short-term and small objectives. For achieving long-term objectives, the late Imam showed a path that can be taken in the short run.
Firstly, Imam says that for awakening people one should begin by properly propagating Islam and informing humans about their unfavorable conditions.
Secondly, he says it is necessary that people resist the oppressions of puppet and oppressive regimes.
Thirdly, the people should revolt and topple the corrupt regimes and establish Islamic governments in their own countries. The Islamic government in Iran is an Islamic Republic and many thoughts of Imam have been summarized in its constitution.
Fourthly, the Islamic government is entitled to materialize social justice in the society.
Fifthly, for establishing social justice, pious people should be nurtured in the society. It’s clear that Imam begins by training humans and creating awareness. He ends his mission by training God-seeking people, which is the final and ideal stage of the society.
Imam has expressed short-term objectives of the society such as vigilance, determination, revolution, Islamic government and social justice to avoid his ideals from appearing unrealistic. Therefore, by establishing the Islamic system in Iran, some of Imam’s thoughts have been materialized.
Moreover, Imam believes that as long as the Islamic Republic has not strengthened its pillars and gained real independence, the Islamic Revolution will not succeed. Hence, according to Imam, we are still at a stage between the revolutionary state and the Islamic state.
As per the concept of social justice, Imam proposes an idealist theory according to which social justice is materialized when people gain access to their social rights. He believes that the path of social justice is by becoming independent of foreign countries.
Have his thoughts been sidelined after his demise?
It does not appear that after his demise, Imam’s ideals have been sidelined. All mottos in Iran are derived from Imam’s thoughts and all political groups consider themselves as Imam’s followers. After the Imam’s demise, at times the focus was on Iran’s reconstruction process as a successful model, which was one of Imam’s mottos. Because Imam said that one of the enemy’s plots is to announce to the world that Islam is not capable of administering the society and that the Islamic Republic has also failed to do anything useful for its citizens. (Imam’s Will explains this issue.)
It was on this basis that the motto of construction was taken up as the materialization of one of Imam’s objectives.
At one stage, the motto of freedom as a basic motto of Imam and Islamic Revolution was proposed, because promotion of freedom, which is the cornerstone of realizing the Islamic Republic in the society, will pave the way for criticizing the mistakes of others, especially those of officials. The Imam always believed that freedom should prevail to such a degree that if officials do something wrong, the people are able to correct their mistakes through Islamic means.
How close are political parties with the views of Imam Khomeini?
Political parties in Iran have different understanding of Imam Khomeini’s thoughts. They consider themselves followers of Imam and believe they’re close to his views. The Imam always said that as long as people remain faithful to Islam and the Revolution, they’re within the bounds of Islam and Revolution. What is important is that differences among political parties do not harm principles of the Islamic Revolution. The Imam referred to differences among parties as “divergent opinions“ because the main objective of political parties is to spread the message of Islam and Islamic Revolution. As long as the objectives of Islamic Revolution, namely independence, freedom, supporting the oppressed, social justice and implementation of Islamic law, are observed by political parties, they will be in line with the Islamic Revolution. But when they differ on these principles, they will divert from Imam’s views.
What are the ways of introducing Imam’s thoughts?
The main strategy is to encourage questioning by Muslim nations and making youth sensitive about different issues. Imam Khomeini valued people’s sensitivity over political issues and their fate. We should free people of monetary restrictions and motivate them regarding political and social issues. This is the first step.
Imam Khomeini extracted this strategy from Islam’s educational method and its practical Gnosticism. The first step for those who want to go through spiritual self-fulfillment is to awaken and realize how they have parted from humanity and the divine path. Imam’s consideration is that human beings can find answers to social and political questions by relying on their divine nature. Discussions among scientists will help reform and stabilize the society.
What has the International Union of NGOs Defending Palestinian Rights done to support the Palestinian people and fight Zionism?
Palestine’s liberation is the obligation of all human beings, whether Muslim or not, from the Islamic point of view. This obligation was the main reason for the formation of several non-governmental organizations (NGOs) around the world with the main objective of Palestinian freedom. This objective led to the establishment of this international union. This union consists of 24 NGOs active in Asia, Europe and Africa.
They have diverse responsibilities such that each organization follows particular obligations. Some NGOs are looking for companies that directly help fund the Zionist regime of Israel. After introducing these companies to other NGOs, they inform their region about imposing a boycott with the purpose of choking the source of funds for Israel’s economy.
Some NGOs are working to release the Palestinian youth who are in Israeli prisons. Unfortunately Palestinian women face numerous problems that I find it embarrassing to recall here. In Iran there are three NGOs working on the Palestinian issue: Society for Defending the Palestinian Nation (SDPN), Neda Institute and Navvab Safavi Institute. The Iranian NGOs have focused on boycotting the Israeli regime through publications and introducing the real face of Zionists to the people. Identifying Israeli goods and broadcasting TV programs are among the activities of Iranian NGOs.
SDPN is one of the most active members of the union. It publishes books, holds conferences in Tehran and other cities, and invites experts and professors to introduce the history of Palestine to students. It also distributes CDs revealing the crimes of the Zionist regime and has established the Qods News Agency. This NGO is continuing its constructive and extensive activities with a high morale.