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Wed, May 14, 2008

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Climatic Conditions
D8 Tourism Ministers Convene
Isfahan’s Towering Minarets

Climatic Conditions
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Iran’s plateau enjoys a relatively dry climate. Its location on the global arid belt of Alborz and Zagros mountain chains traps the humidity and air currents of the Caspian Sea and Mediterranean and prevents their penetration to the inner parts.
According to Tarannomtour website, Iran enjoys considerable climatic changes due to its location between 25 and 40 degree latitude. The average annual temperature increases from northwest to southeast of the country and varies from 10 degree Centigrade in Azarbaijan to 25-30 degree Centigrade in the south and southeast.
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The northern and southern shores of Iran, in different seasons, have diverse climates, compared with central and mountainous regions. The average annual temperature of Bandar Abbas in the south of Iran in January is 18.5 degree Centigrade. The difference of average annual rainfall is also very high in different parts of the country. These changes vary from 2000 mm in Gilan to less than 100 mm in central parts of Iran. Average annual precipitation in Iran is 275 mm.
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Diversity
Iran enjoys a considerable climatic diversity, experiencing various seasons in different parts of the country, in a way that in some areas, the coldness of winter and the warmth of summer can be simultaneous. Thus, the weather in Iran must be judged regionally.
In January and February, there are three climate zones in Iran. Shores of the Caspian Sea have mild and relatively cold weather, central parts with wintry weather and southern parts enjoy moderate and pleasant weather. The whole of Iran enjoys a pleasant weather in spring, especially in June. But the weather in southern parts grows very hot unexpectedly.
Climatic conditions of the country become complicated in summer. Due to high humidity, the weather of the coastal parts of Caspian Sea changes in summer. During the day it is hot, but it is relatively cool at night. Along the southern coastlines of Iran, the days are very hot and nights are relatively warm with very high humidity, which is intolerable to non-native residents.
The cities of Shiraz, Isfahan, Mashhad, Tehran and Tabriz, which are the main tourist centers of Iran, enjoy different climates. Shiraz, with four months of warm weather, takes first place and Tabriz with only one month of warm conditions is at the last spot. Azarbaijan, Kurdestan, Hamedan and Khorasan provinces are famous as cool places in summer.
The entire north of the country, especially the Alborz slopes like Noor Valley, Kelardasht and Katalem, as well as Azarbaijan, Khorasan and central regions of Zagros mountains between Tooyserkan and Golpayegan, has very suitable conditions for spending weekends and holidays by domestic as well as foreign tourists in summer. Tourists may visit the southern region of Iran, for 5-6 months of the year, especially in the fall and winter.
Those foreign tourists, who visit the southern coasts of Iran in winter, face a very pleasant weather. During this period, the cities of Isfahan and Fars provinces are rainy and snowy with a very cold weather.
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In summer, the weather in most parts of the country is warm but not intolerable. Spring and autumn, especially during Norouz holidays (the Iranian New Year starting March 21) are suitable for touring all parts of the country.

D8 Tourism Ministers Convene
The 4-day meeting of tourism ministers from member-states of the Developing 8 countries opened in Tehran on Monday.
The tourism ministers of eight developing Muslim countries will discuss ecotourism, infrastructure and investment in tourism sector, reported Presstv.
The eight developing Muslim countries, namely Iran, Egypt, Pakistan, Bangladesh, Indonesia, Malaysia, Nigeria and Turkey, are to present a variety of strategies and approaches to develop their countries’ tourism sector.
The meeting is to run till May 16 in Tehran and Isfahan, with an ecotourism exhibit scheduled to be held on the sidelines of the meeting.

Isfahan’s Towering Minarets
In the history of architecture, it is written that designs of minarets are different from other works of art.
Before the advent of the Islamic period, minarets inside urban areas were used as places where the Zoroastrian fires were lit. Caravans found their paths through the flames of the fire. Minarets were also used as watch towers to defend cities against enemy attacks.
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In the Islamic period, minarets helped people to locate mosques. Based on some reports, Isfahan’s Hakim Mosque originally had a minaret which was more than 100 meters high. Some historians attribute the destruction of the minaret to Moguls and some to army of Tamerlane.
Although minarets look like slim structures that seem unbalanced, they are very endurable. The reason behind their endurance is that snow and rain do not penetrate into them. The conic and cylindrical shape of minarets also makes them resistant against earthquake.
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An expert of Isfahan’s Cultural Heritage, Handicrafts and Tourism Department, Farshid Ebrahimnejad said that the highest number of minarets in the country is located in Isfahan, which hosts a total of 17.
“Since Isfahan was among the country’s biggest civilization centers in ancient times, it had many minarets during the reign of Seljuk and Safavid dynasties,“ he added.
He went on to note: “Minarets are typically located near mosque domes. Because of their height, architectural style and tile- and plaster-works minarets are structures that appeal a great deal to tourists.“
Ebrahimnejad noted that all 17 minarets of Isfahan have been registered as national heritage upon the collaboration of Iran Cultural Heritage, Handicrafts and Tourism organization (ICHHTO), which is doing its best for their registry at the United Nations Educational, Scientific and Cultural Organization (UNESCO) as world heritage.
He pointed out that the minaret of Imam Ali (AS) Mosque dating back to the fifth century AH, Sareban Minaret dating back to Seljuk era and the two minarets of Menarjonban dating back to the eight century AH have been renovated in contemporary times.
Minarets of Isfahan vary in design and architectural style depending on the era to which they belong.
“Minarets of Dar-ul-Ziyafeh are about 38 meters high while Baghooshkhaneh Minaret which belongs to Ilkhanid era is a unique edifice of the Islamic period with unmatched decorations. However, the minaret of Imam Ali (AS) Mosque of Harouniyeh dating back to Seljuk era is indeed the top minaret of all times,“ Ebrahimnejad commented.
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Tallest Minaret
Sareban Minaret is 54 meters high and belongs to the Seljuk period.

Oldest Minaret
The minaret of Barsiyan Mosque is located some 42 kilometers to the east of Isfahan. It was built in 491 AH.

Menarjonban
The edifice consists of a mausoleum and two minarets. It dates back to the eighth century AH. The building’s veranda is an example of Mogul architectural style in Iran. Minarets were probably annexed to the structure during the reign of Safavids. When one minaret is moved not only the other minaret but also the whole building oscillates. Experts believe that there is dynamic equilibrium in all structures in symmetry with the minarets, what makes the equilibrium of the structure more detectable is attributed to slimness and lightness of the minaret. Tourists who come to Isfahan have always talked about similar structures in other parts of the world.
Menarjonban is located on Najafabad-Isfahan route and in a village called Karladan. Each of the minarets is about 17 meters high and the height of the edifice is 10 meters. Azure and turquoise tileworks decorate this building. In the lower section of the building there is the mausoleum of a clergyman, Amou Abdullah. A piece of marble lies on the grave, decorated with a verse from the holy Qur’an. There are also other inscriptions in the mausoleum describing Amou Abdullah as pious and virtuous.

Sareban
This minaret dates back to the Seljuk era. It is not very far from Chehel Dokhtaran Minaret, north of Jobareh. It seems that in the past there was a mosque near the minaret, but no remains of the mosque have been found in contemporary times. The building comprises of seven distinct sections. The first section includes rows of brickworks, the second and third sections are masterfully decorated with bricks, the fourth section includes crown of the minaret which has brick arches along with turquoise tiles, the fifth section has brick decorations, the sixth section includes the second crown of the minaret and the seventh section is the minaret’s peak. At the base of the two crowns of the minaret are two magnificent inscriptions decorated with exquisite turquoise tile-works.
The building is currently tilted toward the west. Experts do not know the exact date of the minaret’s construction. However, they believe that it belongs to between 650-680 AH.

Dar-ul-Ziyafeh
In the old neighborhood of Jobareh and on Avicenna Street there is an exquisite gate on top of which the two minarets of Dar-ul-Ziyafeh are situated. Experts maintain that the gate most probably belonged to a guesthouse used by local rulers or kings, but no traces of the guesthouse have been found as yet.

Chehel Dokhtaran
This is another famous minaret of Isfahan which is located in Jobareh neighborhood. The identity of this minaret is the most known among all minarets of Isfahan. The date on which the building was completed (501 AH) and the name of the person who endowed it (Abi-ul-Fath Nahouji) are inscribed in Kufi script.

Radio Int’l Fest
Iran’s Radio International Festival is planning to hold a workshop on Iranian folk tales under the supervision of German scholar, Ulrich Marzolph, on May 17 at the Radio Building near Panzdah-e Khordad Square, Tehran.

87th in Literacy
Iran ranks 87th in terms of literacy among 139 countries, the state
Literacy Movement Organization announced.

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Khomartash Dome to Be Restored
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Iranian experts will start restoration of the ancient Khomartash Dome, located in the northern province of Qazvin.
The passage of time has severely damaged the interior walls and decorations of the Khomartash Dome, reported Presstv.
The monument, a unique example of Islamic architecture, was built about 1,000 years ago during the Seljuk dynasty (1038-1194).
A team of Italian architects partly refurbished Khomartash Dome about 30 years ago. The mosque has ever since been closed to the public and stands upright only with the help of scaffolds installed by the Italian group.

Ardebil Bazaar Renovation Planned
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Deputy head of Ardebil’s Cultural Heritage, Handicrafts and Tourism Department for cultural heritage affairs gave word of the start of renovation of the historical bazaar of the city of Ardebil on Imam Khomeini Avenue.
Speaking to IRNA, Behrouz Nedaei added, “The base, ceiling, floor, body and roof of all shops opposite the Imam Khomeini Avenue, from the entrance of the bazaar to the entrance of Qeisarieh Bazaar, will be renovated this year based on the historical texture of the bazaar.“
He noted that Ardebil Municipality and the bazaar’s board of trustees cosponsor the renovation operation.
Nedaei also stressed that different buildings in the bazaar will be reinforced and the slopes of their roofs will be modified during the operation.

Saltmen Transferred to Museum
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The remains of saltmen were transferred from Zanjan’s Chehrehabad salt mine to Zanjan’s Zolfaqari Archeology Museum upon completion of the museum.
Head of archeological excavation team of Chehrehabad Mine, Abolfazl Aali, and discoverer of four of the saltmen, told Cultural Heritage News Agency that with a small budget allocated for converting the house of Zolfaqaris into museum, the four saltmen who were in Zanjan’s laundry house were transferred into Zanjan museum.
“The saltmen have been situated in a glass container equipped with damp removal apparatus,“ Aali added.
He pointed out that since the saltmen have soft skin tissues and even some of their body organs have remained intact, transferring them to museum should be handled with care.
“The first saltman is currently being kept in the Iranian National Museum,“ Aali opined.
He further noted that the fourth saltman is in better conditions than the other three because it was discovered during archeological excavations which took place with extra care.

Neishabour MosqueUnder Renovation
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Head of Khorasan Razavi’s Cultural Heritage, Handicrafts and Tourism Department said that after being notified of the destruction of Golshan Theological School’s mosque in Neishabour, the department has made three moves.
Speaking to ISNA, Abolfazl Mokarramifar added, “The moves included finding the reason behind the governing conditions of the building, stopping continuation of destruction with the prosecutor’s decree and filing a complaint against the person who helped the destruction.“
Regarding the conditions of the mosque before destruction, he noted, “Over past years, the school’s board of trustees corresponded with the department for renovating the school. The department, for its turn, allocated a budget for this task.“
He recalled that deputy head of Iran Cultural Heritage, Handicrafts and Tourism Organization (ICHHTO), Fariborz Dolatabadi issued an order according to which the northern and southern verandas and the entrance of the building, which have not been destroyed, should be reinforced.
“Reinforcement operations have started for a while,“ he added.
The official also stressed that ICHHTO’s protection units have been stationed in the area and a fence will be installed in the surrounding area of the open section of the building.
“The destruction case is currently under the study of judicial officials. The provincial prosecutor should study all the existing documentations before he issues a decree,“ he noted. The historical building is situated right across Neyshabour Grand Mosque on Imam Khomeini Street in Neyshabour. It has been registered as national cultural heritage.

More Jiroft Research Underlined
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Historical secrets of Kerman province, including Jiroft civilization, have not been unveiled as yet, but upon completion of archeological research, many historical data will change.
The Art and Culture House secretary said Kermanshah has an ancient civilization and in case more research is conducted on Halilroud zone’s civilization, history may be rewritten, Mehr News Agency reported.
“Indeed, Iran has unparalleled historical sites in quantitative and qualitative terms. It is necessary that all organizations affiliated to Iran Cultural Heritage, Handicrafts and Tourism Organization (ICHHTO) cooperate so that Iran’s cultural heritage can be promoted worldwide,“ Behrouz Namvar-Motlaq added.
He also noted that most history books of the world have been written by foreign researchers and no substantial book is written on Iranian history by them.
“On the sidelines of the conference on Jiroft’s civilization, sessions were held in the fields of mythology, anthropology, arts and archeology,“ Namvar-Motlaq added.
He further noted that this in itself can eventually help forge positive developments in the country’s cultural heritage. Elsewhere in his remarks, Namvar-Motlaq said, “Cultural heritage research in Iran is based on cultures of other countries and does not conform to Iranian culture.“
He emphasized that different historical characteristics of the country must be identified so that issues related to cultural and historical heritage can be reviewed effectively.
Namvar-Motlaq expressed hope that in the near future the large archeological atlas of Iran’s civilization and arts would be compiled.